…so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.  Hebrews 9: 28

There is a sweetness and a beauty in waiting. Our consumer culture denies this. We are( most of the time) so impatient and demanding that we cannot wait. Wait. Enjoy the wait.
To be kept waiting by others can be a frustration. To keep others waiting might be a rudeness. To “wait on the Lord” is quite simply the description of the Christian faith.  Christ has died. Christ is risen. Christ will come again.  So we wait, and work and plan and do the work of the kingdom together.
To wait for something means to be expectant and hopeful. Life is coming. The next minute or the next day or next year holds something good for you. Wait. We are approaching the season of Advent. I don’t want to rush us into it, but it’s hard to wait! Advent is the blue season, of the sky and of Mary. It is the purple season, the color that streams in front of the king. Faith waits and as it waits it learns and wonders and sings and serves others.
On Sunday the children will present a skit based on the Book of Ruth. It is an appropriate story for this time of year because it draws our attention to Bethlehem and to the lineage of the great king David, and of course to Jesus, who was born in David’s line.
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King James Version of the Bible

The Third Sunday after Easter is known as Good Shepherd Sunday. On it we hear Psalm 23 and read from the Gospel of John in which Jesus refers to himself in terms of shepherd roles. We’ll consider what that might have meant to the first audience and of course what a shepherd/leader might mean to us in our lives. This is the 400th anniversary of the publication of the Authorized Version of the Bible, known to us as the King James Version. We’ll ponder that as well and give thanks for the broad and powerful influence of this translation over time, to this very day. This little illustrated history of the King James Bible is from a web site dedicated to the same.
1603 James VI of Scotland acceded to the throne of England (as James I of England). At the 1604 Hampton Court Conference James I was persuaded (by moderate puritans) that a new translation was needed and ordered work to begin.
The Puritans, a strongly religious group in the 17th century England, believed that the Bible was inspired by God. Feeling persecuted by the established church, a group, known as the Pilgrim Fathers, decided to leave England and start a new life overseas.
The Pilgrim Fathers set sail for America in the Mayflower, taking the English Bible with them. They landed at Plymouth, now in Massachusetts. The ship is a symbol of early colonisation
British sailors took the Bible on voyages around the globe; Through the work of the East India Company it was taken to India and to the colonies in Africa, Australia and New Zealand. This is one reason why English is now a world language.
The Bible is read in countries around the World; art, literature and music have been based on language and stories from the Bible. It has arguably far more influence on the English language than Shakespeare or any other author.
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Theology of the Cross

Treasure
The message of the cross…is the power of God…   1 Corinthians 1:18 

Sunday we come to another of Paul’s shining missives. In his letter to urban Christians in Corinth we hear a loud clashing of ideas and ideologies, of commerce and politics. Paul was not a quiet pastoralist. He challenged all the sophisticates and the philosophers, the leaders of the synagogue and the secularists, on their own terms, with the gospel of Jesus Christ that was burning in his heart. On Sunday we’ll take up the second lesson from 1 Corinthians with special reference to the cross as a symbol and conceptual center of the Christian faith. With the energy locked in Paul’s words about the cross, Martin Luther poured out the reforms–the ideas and the protests–that would establish a new branch of the Christian church.

What is now known as Martin Luther’s “theology of the cross” is to me the north star of Christian thought. I am thoroughgoing ecumenist, a true believer in interfaith dialogue, a big-tent Christian through and through. I remain a Lutheran because the Lutheran Church, with its often ridiculous boasts and shallow slogans at the administrative and corporate levels (same as all the other denominations), is one of the historic sponsors of this biblical truth: the message of the cross is the power of God.On Sunday we’ll think together about the theology of the cross and I’ll try to point out what it meant to Martin Luther and to Christians of all persuasions through the centuries, and why it is such a world-turning thought.

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Transfiguration

and he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them…”  Mark 9: 2-3.

Sunday we will hear the transfiguration account from Mark 9. It is a passage about change. You might not know this from the evidence in our churches, but within the Christian faith is a fierce insistence on the possibility (no, the expectation) of change. People change. People have a right to change. There is an expectation that the world around us will change. Forgiveness is the number one, chief and primary Christian secret and truth. You are forgiven. I am forgiven. We are forgiven. This means that we need not carry the past with us. This is the first principle guiding a Christian pilgrimage of life. As the spiritual song says, We’re marching to Zion, the beautiful city of God. As citizens of the City of God (we are made citizens by our Lord Jesus) we needn’t prove ourselves worthy or pass a test. We’re in and accepted in full, papers in order. Jesus sponsors our citizenship.

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healing

  Moved with pity, Jesus stretched out his hand and touched [the leper] and said to him, “…be made clean.”  Mark 1:42

Sunday we hear another passage about healing from Mark 1.  This time the healing happens in what Mark calls cleansing. Lepers, being infectious, were outcasts from the village, quarantined or left to wander and beg. This episode opens a new window on healing for us. Following Jesus we choose to reach out to the outcasts of the world around us. As a congregation we need to keep pressing this point. Our proper work together, as disciples of Jesus, is with those who have fallen along the way, as our hard-charging society of wealth, power and privilege rumbles on.

My sermon on Sunday will look at healing as a Christian “basic”. We’ll look at the commentary on the services of healing in our worship book and explore some of the many meanings of healing alive in the church.

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Music in the fall

Camel and donkey
It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of heaven. Mark 10:25 

A high evaluation of music is the greatest gift of our Reformation heritage. Peace Lutheran Church is loaded with talent, including musical talent. We’ll hear some of our Peace musicians in the coming weeks. Thank you to Kathryn Welter for her leadership as our “chief musician” throughout the year. She will be working with our Sunday school children in the coming Sundays, helping them sing together. 

Classical guitarist Jonathan Moretz will play throughout the service on Sunday, October 21. 

Sunday, October 28 is the Sunday of the Reformation. The Peace Brass will play. The members of the group are Ron Riggert, Dan Olsen, Nate Johnson and Ron Riggert. Bob Holmgren will play the piano for our worship. As a part of our celebration, later in the day, we will welcome the moms and children from the Florence House in Worcester to our church. This coming Sunday take a minute to sign up  to help in some way. Bring food for the potluck, help with the activities, set-up and clean-up or something else. Corinne Fryhle has made a terrific poster display for signing up. Donations are needed for hamburgers and hot dogs. There’s a fish bowl for donations on the table. Maybe if you are not planning to come you could donate a little money for buying food. 

Remember that we are the hosts in our comfortable building on beautiful grounds. We will welcome guests into our home. Bring out your instincts of hospitality. Last year I was a little bit embarrassed to see a number of our members walking out just as our guests were walking in with the food they had prepared for the potluck. If this program pushes you beyond your comfort zone, that’s fine, but try to be sensitive to the messages that you send with your actions.

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Summary of a fall Sunday at Peace

Here are some of the things that went on at church yesterday, September 23, 2012Music director Kathryn Welter served breakfast to the choir before the morning rehearsal. Thank you to Kathryn for her faith-filled ministry of supporting the congregation’s worship through music.Kathryn continued to help us learn the music of a new setting of our Sunday morning service.Kim Canning introduced the Sunday school teachers and teachers. She recognized Nancy Becker as a former teacher and assistant in Frank Maxant’s classroom.

At the end of the service we dedicated the Alstad Butterfly Garden. Landscape Designer Stephanie Smoot handed out a plant identification sheet and spoke about the garden. That page is attached to this email. Thank you to Evi Treffs for making the arrangements for the memorial stone, and to Mary Ann Borkowski and Carol Green who join Stephanie in caring for the grounds. Visitors regularly comment on the beauty of the Peace gardens. The entryway is particularly attractive.

Remember to sign up to bring flowers for our Sunday morning service. Give them in memory of someone or in honor of an occasion or event.

Deb Vogt’s children, Andrea and Carter, surprised their mom by playing happy birthday to her on their violins. Teddy sang along with enthusiasm.

Rally Day was a great success.  The children spent time with their teachers in the classrooms then planted daffodil and tulip bulbs, supervised by Stephanie and the teachers. They worked together in small groups and seemed to have a great time.

Marisa Lutz met with the high school youth. Remember the dinner and a movie basket they are putting together for the Family Promise auction. Bring in items related to that theme and place them in the basket in the narthex: restaurant gift certificates, popcorn, candy and so forth.

Deb Vogt, Chris Munford and Ron Riggert met to move the solar panel contracts forward. The sanctuary roof will be replaced and solar panels installed in the coming months.

Corinne called together a task force to begin planning for the annual Florence House picnic. Planning continues next Sunday, September 30. Everyone is welcome. Here’s a note from Kim Ho about the event:  We plan on having a craft for the young mothers from Ruth and Florence House of decorating a “rock pumpkin.”  Please bring in a few round or ovalish rocks about the size of your fist to church. I will spray paint them orange. Then the mothers can paint faces on them as rock jack-o-lanterns.  Please make sure they are not smaller than your fist so that they are not choking hazards for the little ones.Thank you!  Kim
storyland4
Throughout the morning we enjoyed the warm fall weather. The children played on the swings, ran around the church yard and hung out together. The adults relaxed alone or talked together in small groups.

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solar panels

The congregation council dedicated most of its September meeting to a thorough discussion of all aspects of the plan. The members of the council  approved it unanimously. Now they present it to you, the members of the church, for final approval.

  • Last year we raised money to replace the roof in preparation for installation of solar panels. The chosen contractor will honor the contract proposal given then, and replace the roof for $10,500.
  • If we approve the solar plan at our meeting on Sunday we will be participating in the Solarize Wayland/Sudbury/Lincoln campaign, not acting on our own. These three towns have negotiated with Astrum Solar to install solar systems on homes, businesses and public buildings.
  • Installing solar panels will reduce or eliminate our utility bills and allow us to make a meaningful gesture of our Christian concern for the well-being of the natural environment.
  • Our church will purchase solar equipment at a cost of $47,950. A member of the congregation has offered Peace a no-interest loan for the purchase price. The loan will be repaid over 7-8 years. Electricity generated by the solar panels should offset our current monthly electric bill. In addition, Peace will receive Solar Renewable Energy Credits at variable market rates. The loan repayment schedule will be set to let the utility savings realized from the solar power turn into loan payments.
I see this as a great opportunity for our congregation to live out its Christian vocation of stewardship of the earth, and stewardship of its own financial resources. I am grateful to Ron Riggert for his commitment to this effort. For several years Ron has not wavered in his focus on accomplishing this improvement for his church and for the community. He has been the contact for our church with Transition Wayland, the roofing contractors and with Astrum Solar.
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getting along with one another

The opening and ending lines of the gospel for tomorrow speak of a community that is formed in relation to the ancient laws and instructions of the Hebrew scriptures and to the teachings and spirit of Jesus:
Jesus said to the disciples, If another member of the church sins against you, go and point out the fault when the two of you are alone… for where two or three are gathered in my name, I am there among them.  Matt 18:15 and 20.
The faith we share is formed and shown in assemblies and gatherings. In tomorrow’s gospel we’ll hear a little bit about what today we might call conflict management. How do get along together after we’ve gotten to know one another? How do we-self-sufficient suburbanites-enter into real community. How do grow from being spectators and advisors in the church to members of a family of faith?
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righteousness

God has imprisoned all in disobedience so that he may be merciful to all. Romans 11:32

Last week we heard about the “righteousness of faith” . This week as we continue reading through Paul’s Letter to the Romans we hear a little more about that. There is 1.) the righteousness of the law and 2. ) the righteousness of faith that holds on to the mercy of God in Christ. The moment of righteousness for us as Christians comes not when we have fulfilled the law but when we have received the forgiveness of sins in the name of Jesus Christ. The gospel reading from Matthew 15—the story of the Canaanite woman—will be the basis of the sermon. This story illustrates further the wideness of God’s mercy, a liberating corrective to the narrowness of human considerations.
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