5th Sunday in Lent

eastman johnson in the fields

In the Fields, Eastman Johnson, Metropolitan Museum of Art, New York

When the Lord restored the fortunes of Zion,

     then were we like those who dream.  Psalm 126

This line, from the Psalm for Sunday, refers to life inspired by the word of God. We are people of the word. God speaks through the word.

The atheists are right when they claim that God “does not exist”.  The God of the Bible, and the God of our Christian faith speaks. It’s not a question of existence. God that exists would be of no use to anyone. The Lord God speaks.

When God’s people listen to God’s voice, things go well for them and for those around them. When they refuse to listen, the opposite. This is the general theme for the people who seek God in the multifaceted word, alive in creation, recorded in the scripture and especially in the life of Jesus, offered in the assembly of believers gathered for worship.

On Sunday we continue our discussion of the order of worship. We have come to the reading of the word, which is our first and primary destination. Following from the reading of the word are three responses:  the sermon, the creed and the prayers. We’ll also talk about why we stand up and sit down all the time.

Daylight Saving Time begins this Sunday, March 13

Family Promise host weeks continue. Youth of our congregation will be collecting quarters to do the laundry after the hose weeks next Sunday. A fishbowl for your quarters is set out on the table in the narthex. Check under the cushions of your couch and under the seats of your car.

The children will decorate Easter baskets with Kim Poler from Beehive Art.  Bring in chocolate bunnies, sidewalk chalk, bubbles and mom socks for the baskets.

The council meets Monday, March 14 at 7:30 pm.

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March 10 Harriet Tubman and Sojourner Truth

Today the ELCA remembers Harriet Tubman and Sojourner Truth as renewers of society. Both women were born into slavery, one in Maryland, the other in New York. Harriet Tubman escaped to freedom, and with fierce determination helped many other slaves to escape. Sojourner was born a slave and given the name Isabella. When slavery was abolished in New York in 1827 she changed her name and began a career as an itinerant Christian preacher. Imagine the good things that both women did, and the hardships they endured in their lives. So in our shady suburbs in which we worship the idols of wealth and leisure, and work like dogs to serve these two gods, give thanks for women like Harriet Tubman and Sojourner Truth who accepted suffering and hard lives on behalf others. They did good things in the world. May their heroic examples inspire us.

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Holy Week

Sunday, March 20     Palm Sunday 9:30 am

Procession with palm branches, beginning outside. Those who choose not to process may wait in the church. Reading of the Passion according to Luke.

Thursday, March 24     Maundy Thursday 11:00 am

Service of confession and forgiveness. Laying on of hands for those who are sick. Holy Communion. Stripping of the altar. Bring your lunch and visit with your Peace friends after the service.

Friday, March 25     Good Friday 3:00 pm

Procession with the cross to the memorial benches on the grounds, reading of the Passion according to John.

Friday, March 25     Good Friday 7:30 pm

Prayers and solemn reproaches for Good Friday.

Saturday, March 26

Preparations for Easter morning. Times to be announced.

Sunday, March 27     Easter Sunday 9:30 am

Reception of new members. Easter brunch following the service. Easter egg hunt.

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choir practice

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The choir, directed by Kathryn Welter, rehearses on Sunday morning. Here Leah Jonczyk accompanies the choir on her flute.

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3rd Sunday in Lent

Sunday we continue our discussions of the morning service. Last week I mentioned the ringing of the bell and the confession. Sunday I will say a few more words about the confession and then move into the entrance rite, beginning with the Kyrie Eleison (Lord, have mercy).

In Luke 18:9 we read a parable of Jesus in which he tells of the worship style of the Pharisees. Then in contrast he tells the words of a tax collector who stood far off, would not  even lift up his eyes to heaven, but beat his breast, saying, “God, be merciful to me….”  Jesus says that this man went back to his house justified with God, for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.

The Kyrie opens the heart to Christ. From our human vantage point it is the most important thing we say–or sing–all morning. Funny that in many churches, including Lutheran churches, the Kyrie is left out. At Easter we might leave it out, but as a rule the Kyrie is like our “ready position”, like a batter’s stance. We begin from here: Lord, have mercy.


Today the ELCA commemorates 17th century priest and poet George Herbert. The biography of Herbert shows a most accomplished man of letters, an orator and “poet” in a sense that we can hardly imagine in our time. In Herbert’s day, those who were called poets were masters of the language, in other words, cultural historians,  debaters, keeper of a society’s corporate memory which was locked in its words and literature. Born into a wealthy family, Herbert continued where John Donne left off, as priest and poet of Protestant England. He was named public orator at Cambridge, the highest honor bestowed on a  writer/speaker in that place and time. Later Herbert worked as a parish priest. He lives on in his essays and mainly in his poems. One of those appears as a hymn in our book of worship.  #816 Come, My Way, My Truth, My Life.

George Herbert’s life reminds us that words matter. Words have power to shape our thought, move us emotionally, carry the culture of a people, and even direct our hearts to God.

Come, my Way, my Truth, my Life:
such a way as gives us breath;
such a truth as ends all strife,
such a life as killeth death.

Come, my Light, my Feast, my Strength:
such a light as shows a feast,
such a feast as mends in length,
such a strength as makes his guest.

Come, my Joy, my Love, my Heart:
such a joy as none can move,
such a love as none can part,
such a heart as joys in love.
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commemoration of Martin Luther

Today Martin Luther is commemorated as a renewer of the church.

As part of the tribe that bears Luther’s name, we have a special relationship with his thought and his legend. Our Lutheran Church rests on confessional documents that outline our understanding of Christian doctrine. “Lutheran” at first was a nickname for the reform movement summarized in the Augsburg Confession (which Luther drafted) and other documents.

Still, Martin Luther as a human being casts a long shadow over the whole Christian world, over Western culture for that matter.

Words tumbled out of Martin Luther like a mighty waterfall. His enemies could not ignore him or deny his genius or discredit the importance of his writing, as much as they tried. It was as if Luther somewhat unwittingly smashed a wall in the Church of Rome and created a new wing of the Christian faith, one that did not acknowledge the authority of the priests and their hierarchy and sacramental system.

After Luther’s death the main division he started became a permanent part of the great “house” of the Christian church. Over the centuries Protestant denominations moved in and occupied rooms in the new wing so that now the Christian church is a sprawl, some would say a tragic and confusing splintering.

As Lutherans, how should we regard Martin Luther?

I believe that through the massively brilliant, vulgar, and boorish Martin Luther the spirit of God moved with gentle authority.

Luther was a Christmas Christian. The doctrine of the nativity reminds us of the sacredness of creation among other things.

Luther had special concern for children. At least some of our culture’s keeping of Christmas as a holiday for children could be traced to Martin Luther.

Luther held Mary in high esteem. After Luther, the Protestant churches locked Mary away somewhere and forgot about her.

Luther was a musician and he loved music. He wrote hymns and raised music to a nearly sacramental level of importance. As water, bread and wine bear Christ in the sacraments, so music is the means by which we best hear the word and testify to our faith. The Lutheran church is a musical church, a singing church. When our children study music and learn to play instruments they are equipping themselves for a life of faith. Music is part of our Lutheran heritage.

Earthy, foul-mouthed Luther was a child of the earth, a sinner through and through, and a child of God forever through his baptism into the death and resurrection of Christ.

A prayer of Martin Luther

Behold, Lord, an empty vessel that needs to be filled. My Lord, fill it. I am weak in the faith; strengthen me. I am cold in love; warm me and make me fervent, that my love may go out to my neighbor. I do not have a strong and firm faith; at times I doubt and am unable to trust you altogether. O Lord, help me.  strengthen my faith and trust in you. In you I have sealed the treasure of all I have. I am poor; you are rich and came to be merciful to the poor.I am a sinner; you are upright. With me, there is an abundance of sin; in you is the fullness of righteousness. Therefore I will remain with you, of whom I can receive, but to whom I may not give.  Amen.

 

 

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Lent

You who dwell in the shelter of the Most High
who abide in the shadow of the Almighty–
you will say to the Lord, My refuge and my stronghold,

My God in whom I put my trust.  Psalm 91:1

The Psalmist gives us an image of worship. The Sunday morning liturgy can serve as a kind of shelter of sound and ritual within the week. The hour of worship can create space in your mind for new thoughts and healthy changes.

During the weeks of Lent I will speak about our main and central activity as a Christian community, Sunday morning worship. On the Lord’s day Christians assemble to hear the Lord’s word and to receive the Lord’s supper. This, in summary, is what makes a Christian a Christian. It’s not only the basic Christian testimony, it’s the fundamental spiritual training for Christians. We are what we do. If we say we are Christians, then we need to receive Christ in the word and sacraments. That is the Lutheran view anyway.

The Lenten sermons will go through some of the parts of our liturgy and direct our thoughts not only to what things mean, but also to what our local customs have come to mean. We have our own way of doing certain things and we’ll talk about some of these.

Lent is a traditional time to prepare for baptism and for church membership. The sermons in Lent will be basic training in the Christian faith ahead of reception of new members. If you have a question about the process of joining the church, speak to me.

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Mason, Teddy and Maddie at Calumet during school vacation week

Olivia Canning
Olivia Canning, a freshman basketball player at Oberlin, is 9th in the nation for blocked shots.

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Lent

Lent begins on Ash Wednesday, right in the middle of the work week. This is because Lent is about you and me and our personal lives, our spiritual lives, our faith lives. I believe firmly that if Christian teachings, rituals and practices do not make a difference in our everyday lives, do not make us better people–more secure, joyful, tolerant, hopeful–then we should give up Christian teachings. We should close up the church buildings and study what Christianity used to mean, or means to others, if we’re interested in that. I, for one, would not be interested.Lent is the spring-time of the church year. It is the time for each of us to dig just a little deeper into what ever our faith means to us. We are all gifted in different ways. We are all oriented to a slightly different corner of Christian experience.

Think of the attention you pay to your heart of faith (which is the heart of your self, the part that belongs to God) as an offering. An offering of thanksgiving.

Here are just a few thoughts, some of you have already told me what you are going to do for Lent. If others of you would like to tell me, I would like to hear, so that I can support you and pray for you in your personal Lenten disciplines. Traditional Lutherans or other Christians might think that a few of these suggestions are odd. I stand by all of them.  The important thing is that you claim your faith. Claim Christ quietly and with conviction and see where our ever-surprising Lord leads you.

If you feel called to pray, do that. Carol Green convenes a prayer group on Sunday mornings. Or just pray on your own. Use one of the daily devotionals as a way into prayer. Even in private devotion we need trusted partners. The devotionals are just the right thing.

Set aside time to be quiet. One Peace family will keep a few minutes of silence together during the day, with television and phones and video games off.

Practice a formal kind of meditation. Maybe a group would like to meet at church for this.

Read Luther’s Small Catechism, which is simple instruction in the Christian faith, written in the 16th century for all time to come. There are copies of the catechism on the table in the narthex. Classic training in the Christian faith.

Combine meditation with reading in the catechism or from the daily lectionary.

Read the daily Bible printed on the back of the Celebrate insert, leading up to our Sunday morning reunions around the word and sacraments . Pick up one of the devotionals from the narthex, do the Bible reading and read the reflection each day.  Subscribe to the daily devotional from Luther Seminary in St. Paul, Minnesota. Several Peace members do this. Here’s the link. http://www.luthersem.edu/lent/default.aspx?m=6353

Give up something that you know is not good for you. Cut back on beer, chocolate or Doritos.

Add something: exercise, walk, skype with family members, write letters, take time to read a good book, visit an art museum or attend a concert or a play. These are good things and all of them are a little bit counter-cultural.

Stay away from the mall, turn off the television, limit the time you spend on Facebook.

Rededicate yourself to stewardship, whatever that means to you. In the broadest sense, stewardship means caring for valuable places and enterprises and supporting them with your money. If your main way into the Christian faith is through the giving of your money to the church, give a little more. The church would not exist today and it would not have existed in any moment of time without generous stewards and patrons. Giving money thankfully is a powerful and unambiguous Christian testimony.

Care for the property you own. Help care for the church’s property. Last week Ron and Warren worked on the church building. In Lent you might find a project around the church and spend a few hours working on it. You are supporting our Christian ministry when you volunteer to maintain and repair the church building.

Ash Wednesday services at Peace are 9:30 am and 7:30 pm. The basic structure of the service is a comprehensive confession of our weakness and frailties and worse; the ashes help us feel our mortality. Following the confession is an invitation to let our human lives, that are so often out of tune, become tuned to God’s love.

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Welcome Jake and Ellen Karrfalt

Jake and Ellen come to us by letter of transfer from Triumphant Cross Lutheran Church in Salem, New Hampshire.

Jake and Ellen

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Approaching the Bible with Childlike Joy by Kim Canning

Approaching the Bible with Childlike Joy

As most of you know, I grew up in Atlanta where you don’t see much snow. We hardly ever got a day off from school due to snow. And when we did get snow, there was no reliable equipment to deal with it. Snow was a big headache. Our biggest concern with winter weather was ice, which can be dangerous. I have few good childhood memories of snow.

Because of my snowless childhood, I continue to think of snow as more of a nuisance and a hindrance than anything associated with fun. When our children were little, it was Kevin who went outside to play with them. Kevin grew up in the north, so he has childhood memories of joyful times in the snow. When he wasn’t home, I’d send the kids outside on their own and watch through the window from the warmth of our family room.

Of course, I filled a crucial role inside the house: I helped the kids get all bundled up in their snowsuits, thick socks, boots, mittens, hats, and scarves only to discover, just as I was opening the door to let them out, they needed to go the bathroom! But that’s okay, after they went to the bathroom, I re-assembled them and, once they were outside playing in the snow, I relished the peace and quiet inside. I fixed hot cocoa, stoked the fire, and prepared myself to meet them at the door when they were ready to come back inside, covered in snow from head to foot, noses cold and red. I helped them take off their winter clothing, the reverse of what we did a half an hour earlier, and hung everything up to dry.

While they were outside, I loved watching them play in the snow, laughing and falling, building snowmen and snow forts, having snowball fights. A part of me yearned to be out there with them. But it was too much trouble to put on my own multi-layered clothing. All I could think about was how restrictive it makes me feel being all bundled up like that; I much prefer the comfort of shorts and tank tops. Although the cold air feels refreshing on my face when I first step outside, I prefer the feel of warm sun on my bare arms.

But then something changed. We got a dog. This dog, Holly, has a lot of energy and needs to be walked, regardless of the weather, regardless of 6” of snow on the ground.   It isn’t enough to watch her in the backyard from my window on a snowy day. I have to get out and do something with her.

I love to take Holly where she can run off leash.   And so, in the winter time, I find myself all bundled up heading out with her to wooded trails and open fields where we end up trekking through deep snow together. I often fall and I laugh; she wags her tail and licks my face while I struggle to stand up. I have a ball; it’s so much fun! Now I look forward to getting back out in the snow with her. Even when I’m dealing with the headaches of snow, I tap into the joy of having fun with Holly, that part of my being that has stored the joy of being in snow, like a child!

Recalling my experience in the snow with Holly, I am reminded of a passage from the Gospel of Matthew:

At that time, the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” He called a child whom he put among them, and said, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.” (18:1-5).

Like my experience with Holly in the snow, I enjoy discovering what God has to say to me through the Bible, as though through the eyes of a child. It’s what I like most about the work I do for our children at Peace: reading and studying the Bible each week and sharing what I learn with them through the children’s message on Sunday mornings.

As adults in the church, each of us bears responsibility for telling God’s word to our children. Indeed, the congregation makes that promise to each infant baptized.

The Bible is not a book of rules or a set of moral precepts that we somehow absorb and then order our lives by. Rather, the Bible can be a source of insight and wisdom and fun, especially when we approach God’s word with a kind of childlike openness.

In addition to songs, parables, and lessons, the Bible is full of stories, from heroic sagas, to knee-slapping humor, to romance and mystery. It’s the stories in the Bible that appeal to children the most. I imagine it’s the stories in the Bible that appeal to adults the most, as well. By hearing these stories told over and over again and in different variations, we hear new things in those words, God’s words.

The stories in the Bible help to shape us into Christian people and form us into Christian communities. One reason we tell stories to children in church is to help them know who they are as members of our community. Our children have a right to hear these stories and be nurtured into our church family. By hearing Bible stories in church and at home, our children will learn and share the stories, too.

Think of Christian worship as you do a family meal where we talk together, eat together, and sometimes say prayers together. We also tell family stories. The value in telling Bible stories at church is that they, too, are our family stories. It is through story telling that children learn how they fit into the lives of the people around them.

By reading Bible stories in worship and at home, an intimacy between the storyteller and the listener forms, reminding us and our children that the stories are important. They are our stories of faith that have been shared and passed on to every generation, binding us together in community and affirming that we are all children of God.

During our children’s faith development, hearing the stories of faith, learning them, and then being able to retell them is an integral component to children coming to believe, to have faith in a God who loves and cares for them. As the stories of faith are told and retold, read and reread, thought about, questioned, reasoned about, looked at in terms of deeper meanings, their understanding of what it is to be a person of Christian faith is enriched. These stories and the rituals of our Christian faith help move children to believing in God. It is in the hearing of the stories of faith that our children learn the name of God our creator; the gift of God’s son, our savior; and the ongoing power of the Holy Spirit within their lives.

In addition to hearing the Bible stories in church, our children need to hear these stories at home. According to a commentator in our Lutheran Study Bible, “Many Lutherans do not approach the Bible nearly enough. This is very un-Lutheran. Martin Luther translated the entire Bible, Old and New Testaments, into the language of the common people so that every family in Germany would be able to read the Scriptures in their homes. He was one of the first people to do this. It was a lot of work, and he did it because he wanted people to read their Bibles in their homes.”

Whether you have children at home, or grandchildren who visit, make the Bible a regular part of your home. Let your children see you reading the Bible. Keep multiple copies of children’s Bibles lying around your house so they can be freely picked up and enjoyed at any time, by you and your children. Listen to the same story over and over again in a slightly different way.

Make it so that the Bible becomes familiar to your children from the time of their childhood so that it won’t seem so strange and bewildering when they are adults. My hope for all the children of our congregation is that they will have fond memories of childhood experiences with the text and the word of God; that they will have fun and find joy in discovering what God’s word means to them. If our children have this kind of childhood experience with the Bible, then they are more likely to have lasting, positive memories on which to grow and expand their faith long into adulthood.

No matter what your age, it’s not too late to have fun with the Bible, to find joy in your experience with the word of God, and hear it anew from a childlike perspective. Maybe even pick up a children’s story bible and open your heart to what God has to say through the words as you see them written there. Share one of the stories with a child and see what happens. Don’t be self conscious about it or worry that you won’t have all the answers to someone’s questions; rather, “become humble,” as Jesus says in Matthew.

Recalling today’s Gospel reading (Luke 4:21-30), I see myself among the people of Nazareth. But instead of being all in a rage about what Jesus is saying to them, I was all in a rage about having to face one long snowy winter after another. I often felt like having a temper tantrum about the snow getting in my way, keeping me from doing the things I wanted to do. However, with Holly by my side, I began to see what God had been trying to show me all along: from a child-like perspective, I discovered joy in the snowy landscape around me, much like the joy I derive from sharing stories of the Bible with our children. Amen.

Kim Canning
Peace Lutheran Church
January 31, 2016

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